I went and saw Tara Leigh Cobble play a show tonight here in Denton. She is, by far, one of the most unique and personable human beings I've ever seen on a stage or met after a show. In addition to her outright kindness and her bold-as-love talent, she is amazingly honest. I mean, as far as I can tell, she is completely genuine. And that is what is most attractive to me in any artist, politician, pastor, florist, engineer or what have you.
On the drive home, I marveled at the sheer humanity that she displayed, with all of her candor, joy and sincerity. Then I began to think about art in general. Then I began to think about honesty in art because it was her honesty that attracted me to her art. When I listen to a string quartet by Shostakovitch or I listen to "This American Life" or I read some Mark Twain, I can always find the beauty in their art. And it's very good. But no matter how beautiful it is to me, it's never completely fulfilling to my soul. It never leaves me feeling absolutely content, with every appetite of my heart sated. It's food for the world inside me, make no mistake. But it always fails to hit just the right spot. There's always an itch I can't scratch and a star I can't wish upon.
I'm racking my brain for the exact quote but (like most quotes in my brain) it's smeared with the sap of minutia and the honey of fantasy. That just means that most quotes get lost in the jumble between my ears. But I think I can grasp the gist of the quote and, just as important, cite the author as Francis Schaeffer. He said that when people create with themselves as the ultimate end all-be all, they start their work from a finite reference point. There is nothing greater outside of themselves and so their beautiful work and creation is finite. Their starting point wasn't transcendent and so their ending point (the art) was very earthbound. However, when you start with an infinite reference point (i.e God), then you're working from a point of view that sees God as greater than yourself, as the Creator of your creative ability. Your art is able to honestly and emphatically transcend mere finitude because the lens you see reality through recognizes an infinite Creator; an infinite Artist to emulate. (I capitalize those titles, in keeping with a dead man's tradition, to let you know that I'm referring to the God of the Bible).
So, theoretically, people who love Jesus and worship Him as God should make the best art. They have the best reason to make excellent art. Plato said that the human experience of living breaks down into three general areas: truth, goodness and beauty. The church has dealt thoroughly with the first two (theology and ethics) but they've never really seemed to figure out what the third one was for. It's like the church abandoned beauty and art and imagination and let the world have them. I'm not going to take pot shots at Thomas Kinkade or the Hallmark quality kitsch that litters our Christian bookstores. I'll save that for later. I just don't understand why beauty and honesty have been neglected for so long by the children of our most beautiful and honest Father.
I'm back in Texas. It's an odd feeling. It's sort of bittersweet. As much as I love Texas and my roommates and my guys, I miss home. I miss family. I miss the lovely girl I left behind. I know that Texas still has a few years left for me. It's not easy being away from the ones you care about. I'm thankful for the family of friends I have down here. They are extremely sustaining to me.
The Cardinals continue to give me hope. While the evil that is the Chicago Cubs have pretty much run away with the Central title, the Redbirds are still in the running for the Wild Card race. If we can catch up to the Brewers (and if the Phillies slump and distance their third place slot from us), we'll have a shot for October. Yes, those are big if's. But that's what September baseball is all about. Time and chance. It's kind of like life.
My heart has been shocked and rocked these past couple of weeks. I've started reading Jeremiah. The first three chapters alone have shook my bones and ripped my heart. It's hard to leave them. The language is extremely gripping and unapologetic. God straight up calls Israel a whore. Not only that but a sex addict of a whore. He describes her as a wild donkey, sniffing the air in her heat, looking for someone to mate. He calls her a wayward bride who bows down like a whore under every green tree, on every hill. She scatters her favors to every foreigner.
As God is laying down His list of truthful charges against His faithless people, He asks them the key question in chapter 2, verse 18. "What do you gain?" He asks them why they chased after the Egyptians and the Assyrians and sought the benefits of their gods. In Ezek. 23:20, He calls Israel a whore who goes after Egypt and Assyria for the size of their genitalia. Such is the weightiness of God’s grief over a people who are faithless. But I see my own reflection in Jeremiah 2. What do I gain when I chase after my own interests? What do I gain when I establish my own happiness or my own satisfaction in anything other than God? Have I not come to realize that it is an evil and bitter thing to forsake my Lord? Then God goes on to describe in 2:20-21 how it was He who liberated them from Egypt. It was He who planted them like a choice vine in the land of Canaan. Israel had lost sight of how great and awesome and terrible and beautiful God is. They forgot that it was Him who liberated them from Egypt with the most colossal displays of splendor and power. They had no long term memory of what He had done for them.They’d simply forgotten. And so, they ran rampant from place to place looking for satisfaction, bowing down like a whore under every green tree.
It’s so easy to shake my head in disbelief. How could anyone leave the greatest good in all existence? But isn’t that true of me? Isn’t it true of all the children of God? This is me. I forget that He liberated me from the bondage of sin. I forget that His grace overran my evil and recalcitrant will. forget that He rescued me from the domain of darkness and transferred me to the kingdom of His beloved Son, in whom I have redemption, the forgiveness of sins. Jeremiah 2 is me! My face is hauntingly clear in every word. Every time I let the gravity and blazing wonder of what the Lord did for me at the cross fade, I become vulnerable. My heart is prone to wander and I’m inclined to bow down like a whore to lesser things. I lose all fear of God and sin becomes a much less dangerous thing in my mind. I give Him my back and not my face.
Now, the heartbreaking truth of my faithlessness in Jeremiah 2 is healed when I read chapter 3, from verse 12 onward. Though God could be eternally angry with His faithless people, He’s please to instead be merciful. Oh, thank God! What did God require of His wayward love? 3:13: “Only acknowledge your guilt.” And what guilt was that? Their guilt (and my daily guilt that is covered by the blood of Christ) was rebellion, the scattering their favors among foreigners under every green tree and a failure to obey His beautiful voice. But, if they would only return, the Lord promises to no longer look at them in anger, to heal their faithfulness, to return them to their home (in exiled Israel’s case, Jerusalem), to give them teachers after His own heart and blessings. The only thing more overwhelming than the thought of my own infidelity is the promise of His constant and unconditional fidelity. If He were not faithful to His own word to never leave nor forsake me, I would be hell bound and loving it. Thank You. Thank You for what You bring to mind when I reflect on my own faithlessness. Thank You for capturing my devotion and love as a husband captures the affections of his bride.